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On such a journey, we will not find common ground except by compromise, unless of course there is agreement about the principles at stake, and agreement that there is only one way to apply those principles to the challenges at hand in the contemporary context. Even among Indigenous Australians there is no unanimity on that.
If governments stopped supporting low-fee non-government schools, fees would rise. This would force parents to move their children to the free government school in the same suburb, and the non-government school would become unviable. Families would be denied their school of choice, and the bill for taxpayers would be greater.
When we commit to asking friends, family, and coworkers about their wellbeing, we affirm that their safety matters, and their life is of value. This same ethic of care calls on the governments provide community supports which send a signal: every single life can get better.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
The play began in work with people who have survived suicide and who are helped to move beyond isolation and stigma by speaking about it in an encouraging environment. It helps those who watch it to break down taboos that might make them shrink from people whose relatives and friends have taken their own lives.
I am not a fan of Christianity. For years I have been what some might call a 'militant atheist': the type who is far more likely to catalogue the pitfalls of faith than to highlight the benefits. But more and more I am enamoured of one element of Christianity that I consider its most striking, and most laudable, feature.
Assisted suicide is not just a matter of being given a 'choice'. There is a whole system that would need to be created, with hospitals, doctors, nurses, lawyers, politicians and families all involved in facilitating this choice. Should we be enlisting the liberty of all these people to facilitate this choice?
'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
On the face of it, Miquela is the same as any other ‘influencer’. But behind her normcore sunglasses, Miquela is dead. Orchestrating her content is Brud, an LA-based tech startup masterminded by Sara DeCou and Trevor McDefries. The more interesting question is not who Miquela is, but why she matters. Because Miquela holds up a mirror to how we construct our own online personas.
How many more times are we going to see people get away with murder because police fail to value the lives and liberties of Aboriginal women enough to ensure they do their jobs? Will everyday Australians ever care enough to pressure these systems for justice for Aboriginal women?
The imposition of 'managerialism' or 'marketisation' on universities is disastrous. So why are academics so passive when their working lives are being immiserated by the imposition of ideas, mostly derived from business or economics, that are either patently false or poor?
In the 1930s a Jewish Australian was trying to bring to Australia a Jewish family who were in grave danger in Austria. Asked by immigration what made him want to bring the family of his daughter's pen friend, none of whom he had ever met, he replied, 'Common compassion.' The family could not come, and most were later killed.
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